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The
Siege of Courthouse Rock
Nebraska is green and flat, a part of the vast corn belt.
There are farms everywhere, and silos, and the land does not look like the
West
at all. But as you travel on toward the setting sun, you find three
great, wild rocks which rise out of the plains. First you come to
Chimney Rock, towering like a giant needle on the prairie. It was a
famous landmark for the settlers in their covered wagons as they
traveled west on the Oregon trail or took the more southerly route to
the Colorado goldfields.
Then you come to the twins - Courthouse Rock and Jailhouse
Rock. Formed of yellowish stone, they are covered with yucca plants and
sagebrush. Mud swallows nest in the rock faces. If you climb one of
the twins, there is a wonderful view of the plains all around. And
westward beyond the plains rise the chalk cliffs and the sandhills of
Nebraska, home of many western Sioux.
A long time ago a Sioux war party surprised a war party of
Pahani near Courthouse Rock. We Sioux had been fighting many battles with
the Pahani. The whites had pushed nations like ours, whose homeland
was further east near the Great Lakes, westward into the prairie and
the hunting grounds of other tribes. Maybe the Pahani were there
before us; who knows? At any rate, now we were hunting the same herds
in the same place, and naturally we fought.
I guess there must have been more of us than of the Pahani,
and they retreated to the top of Courthouse Rock to save themselves. Three
sides of Courthouse Rock go straight up and down like sides of a
skyscraper. No one can climb them. Only the fourth side had a path to
the top, and it could be easily defended by a few brave men.
Thus the Pahani were on the top and the Sioux at the foot
of Courthouse Rock. The Sioux chief told his warriors: "It's no use
trying to storm it. Only three or four men can go up the path
abreast, so even women and children could defend it. But the Pahani
have no water, and soon they'll run out of food. They can stay up
there and starve or die of thirst, or they can come and fight us on
the plains. When they climb down, we can kill them and count many
coups on them." The Sioux settled down to wait at the foot of the
rock.
On the summit, as the Sioux chief expected, the Pahani suffered
from hunger and thirst. They grew weak. Though there was little hope for
them, they had a brave leader who could use his head. He knew that
three sides of the rock were unguarded but that one would have to be
a bird to climb down them. On one of the three steep sides, however,
there was a round bulge jutting out from the rock face. "If we could
fasten a rope to it, we could let ourselves down," he thought. But
the out-cropping was too smooth, round, and wide to hold a lasso.
Then the Pahani leader tried his knife on the rock bulge. He found
that the stone was soft enough for the knife to bite easily into, and
he began patiently whittling a groove around the bulge. He and his
men worked only at night so that the Sioux wouldn't see what they
were up to. After two nights they had carved the groove deep enough.
When they tied all their rawhide ropes together, they found that the
line would reach to the ground.
On the third night the Pahani leader tied one end of the rope
around the bulge in the rock. He himself tested it by climbing all the way
down and then up again, which took most of the night.
On the next and fourth night, he told his men: "Now we
do it. Let the
youngest go first." The Pahani climbed down one by one, the youngest
and least accomplished first, so that a large group could belay them,
and the older and more experienced warriors later. The leader came
down last. The Sioux did not notice them at all, and the whole party
stole away.
The Sioux stayed at the foot of the rock for many days. They
themselves grew hungry, because they had hunted out all the game. At
last a young, brave warrior said: "They must be all dead up there.
I'm fed up with waiting; I'll go up and see." He climbed the path to
the top and shouted down that nobody was up there.
That time the joke was on us Sioux. It's always good to tell a story honoring a brave enemy, especially when the story is true. Are there any Pahani listening?
- Told by Jenny Leading Cloud at White River, Rosebud Indian Reservation, South Dakota, 1967.
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